كنوز نت نشر بـ 10/04/2018 04:16 pm  


ديوان لَوْحَةُ الْأَطْفَالْ الثالث 


الشاعر والروائي محسن عبد المعطي محمد عبد ربه شاعر العالم

قَصَصِ الْقُرْآنِ الْكَرِيمْ..قِصَّةُ..الـصَّوَاعِقْ

الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم

يُرْسِلُهَا اللَّهُ بِحِكْمَتِهِ=فَهُوَ الْحَاكِمُ وَهُوَ الْمَالِكْ{1}
يَجْنِي الطَّائِعُ مِنْ نِعْمَتِهِ=وَالظَّالِمُ بِالشِّقْوَةِ هَالِكْ
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اِسْمَعْ مِنِّي خَيْرَ بَيَانْ=-وَلَدِي- مِنْ قَصَصِ الْقُرْآنْ
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فَرَسُولُ الْمَلِكِ الْعَلَّامْ=بَعَثَ صَحَابِيًّا بِكِتَابْ{2}
يَدْعُو رَجُلاً لِلْإِسْلَامْ=كَيْ يَنْجُوَ مِنْ شَرِّ عَذَابْ
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قَالَ الْفِرْعَوْنُ{3}:وَمَنْ رَبُّكْ ؟!!!=وَمَنِ اللَّهُ؟!!!تُرَى مَا خَطْبُكْ{4} ؟!!!
مِنْ ذَهَبٍ رَبُّكَ أَمْ فِضَّةْ؟!!!=أَنُحَاسٌ؟!!!هَلْ تَبْغِي عَرْضَهْ؟!!!
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يَسْخَرُ مِنْ رَبِّ الْأَكْوانْ؟!!!يَا لَبُحُورٍ لِلْأَحْزَانْ!!!
تَغْمُرُ بِالْحُزْنِ الْوِجْدَانْ!!!{5}=هَلْ تَدْرِي-وَلَدِي- مَا كَانْ؟!!!
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ظَهَرَتْ وَسَطَ الْجَوِّ سَحَابَةْ=تُرْسِلُ رَعْداً تُرْسِلُ بَرْقَا
تُرْسِلُ صَاعِقَةً غَلَّابَةْ=أَحْرَقَتِ الْمُسْتَهْتِرَ حَرْقَا
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 {1} قِصَّةُ..الـصَّوَاعِقْ:وَرَدَتْ هَذِهِ القِصَّةُ فِي أَسْبَابِ نُزُولِ قَوْلِهِ تَعَالَى فِي سُورَةِ الرَّعْدْ: {{وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَنْ يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ}} (13)
{2}بِكِتَابْ:بِرِسَالَةْ .
{3}اَلْفِرْعَوْنُ:اَلرَّجُلُ الطَّاغِيَةُ الْمُتَكَبِّرْ .
{4}مَا خَطْبُكْ ؟!!!: مَا شَأْنُكْ ؟!!!
{5}اَلْوِجْدَانْ:اَلْقَلْبْ .
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
POET WORLD IN.. STORIES OF THE HOLY QURAN.. KAAROON' S STORY .
 قَصَصُ..الْقُرْآنِ الْكَرِيم..قِصَّـةُ..قَارُونْ
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
إِنَّ قَارُونَ- صِحَابِي- =كَانَ مِـــنْ قَوْمِ الْكَلِيمْ{1}
قَدْ بَغَـى وَالْـبَغْـيُ وَحْشٌ=فِي فِنَا اللَّيْلِ الْبَهِيمْ{2}
يَكْنِزُ الْمَالَ اشْتِيَاقاً=لِلْعُلاَ فَوْقَ النُّجُومْ
كُلُّ أَسْبَابِ السَّعَادَةْ=قَدْ أَتَـتْهُ مِنْ كَرِيمْ
 فَـيَفِيضُ الْخَـيْـرُ فَيْضاً=بِالْهَـنَاءِ الْمُسْـتَدِيمْ
يَقْطِفُ الْخَـيْرَاتِ قَطْفاً=مِنْ أَزَاهِيرِ النَّعِيمْ
وَصَلَ الذِّرْوَةَ{3}فِيهِ=طَارَ فِيهَا كَالنَّسِيم
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أَتَخَـيَّلْتُمْ- صِحَابِي- مَا لَدَيْهِ مِنْ خَزَائِنْ؟!!!
كَمْ تُرَى مَا كَانَ فِيهَا=مِنْ نُقُودٍ وَلَدَائِنْ{4}؟!!!
اَلْمَفَاتِـيحُ تَنُوءْ{5}=بِرِجَالٍ أَقْوِيَاءْ
مَا عَرَاهُ{6} مَا يَسُوءْ=وَاسْـتَوَى فَوْقَ الْبِنَاءْ
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وَاعْتَلَى عَرْشَ الْغُرُورْ=لَمْ يَخَـفْ سُوءَ الْمَصِـيرْ
عَاشَ فِي قَلْبِ السُّـرُورْ=نَاعِماً بَـيْـنَ الـقُصُورْ
لَمْ يُفَكِّرْ فِي فَقِيرٍ=عَاشَ فِي نَارِ الْهَـجِيرْ{7}
أَوْ يَتِيمٍ قَدْ تَوَلَّى=يَائِسَ النَّفْسِ كَسِيرْ
قَـدْ تَوَفَّى وَالِدَاهُ=وَهْوَ فِي الْمَهْدِ{8}صَغِيرْ
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قَوْمُهُ قَدْ نَصَحُوهْ=هَـمُّـهُـمْ أَنْ يُنْقِذُوهْ
فَرْحَةُ الْأَمْوَالِ تُطْغِي=وَتُثِيرُ الْحَاقِدِينْ
رَبـُّكَ الْبَاقِي الْمُنَجِّي=لاَ يُحِبُّ الْفَرِحِينْ
فَأَنِـبْ لِلَّهِ {9} وَامْسَحْ=دَمْعَةً لِلْبَائِسِينْ
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وَابْتَغِ{10}الْفَوزَ الْكَبِيرْ=عِنْدَهُ يَوْمَ النُّشُورْ{11}
وَاعْمَلِ الْخَـيْرَ تَجِدْهُ=فِي ضُحَى الْيَوْمِ الْعَسِيرْ{12}
يَوْمَ لاَ يَنْفَعُ مَالٌ=يَا- صَدِيقِي- أَوْ بَنُونْ
كَثْرَةُ الْمَالِ ابْتِلاَءٌ{13}=فَانْتَبِهْ أَنْتَ الْفَطِينْ{14}
وَادَّخِرْهُ عِنْدَ رَبٍّ=يَحْـتَفِي بِالْمُحْسِنِينْ
وَاسْعَ فِي الدُّنْيَـا لِرِزْقٍ=طَـيِّـبٍ عِنْدَ {الْمُعِينْ}
وَأَعِنْ كُلَّ فَقِيـرٍ= أََسْعِدَنْ قَلْبَ الْحَزِينْ
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قَالَ:أُوتِيتُ الْكُنُوزْ=حَـيْثُ أَنَّ الْعِلْمَ عِنْدِي
وَأَنَا الْآنَ أَحُوزْ=كُلَّ أَمْوَالِي بِكَدِّي{15}
مَنْ أَتَانِي لِأُجِيزْ=صَدَقَاتِي نَـالَ صَدِّي
ذَاكَ أَمْـرٌ لاَ يَجُوزْ=لَيْسَ فِي الْأَكْوَانِ نِدِّي{16}
إِنَّنِي أَجْدَرُ مِنْكُمْ{17}=بِامْـتِلاَكِ الْمَالِ وَحْدِي
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فَـأَنَا الْأَحْسَنُ شَكْلَا=وَأَنـَا الْأَرْجَحُ عَقْلاَ
وَأَنَا الْأَصْوَبُ رَأْيَا=وَأَنَا الْأَكْثَرُ نَأْيَا{18}
عَنْكُمُ يَا فُقَرَاءْ=فَـاقْطَعُوا دَرْبَ الشَّقَاءْ{19}
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قَوِّمُوا مُعْوَجَّكُمْ=وَاسْـتَعِيدُوا رُشْدَكُمْ
وَاسْتَرِدُّوا نُصْحَكُمْ=وَانْصَحُوا أَنْفُسَكُمْ
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زَادَ فِي إِيلاَمِهِمْ=مُسْرِفاً فِي كَيْدِهِمْ
خَارِجاً فِي زِينَتِهْ=رَافِلاً فِي حُـلَّتِهْ{20}
رَاكِباً أَحْسَنَ مَرْكَبْ=بِغُرُورِ النَّــــفْسِ مُعْجَـبْ
حَوْلَهُ الْخُدَّامُ سَارُوا=لِغِنَاهُ قَدْ أَشَارُوا
وَرَأَى الْمُسْتَضْعَفُونْ=مَوْكِباً مِلْءَ الْعُيُونْ
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حَـزَّ فِي بَعْضِ النُّفُوسْ= أَنْ يَرَوْهُ فِي النَّعِيمْ
حَائِزاً كُلَّ نَفِيسْ=فَرَمَاهُمْ فِي الصَّمِيمْ
وَهُـــمُ بَـيْـنَ تَعِيسْ=وَفَقِيرٍ وَسَقِيمْ
عَادَهُمْ ضَنْكٌ{21}شَدِيدْ=مِثْلُ نِيرَانِ الْجَحِيمْ
وَتَمَنَّوْا أَنْ يَكُونُوا=مِثْلَ {قَارُونَ}اللَّئِيمْ
وَرَأَوْهُ فِي غِنَاهُ=فَازَ بِالْحَظِّ الْعَظِيمْ
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رَدَّ صَوْتُ الْعُلَمَاءْ=وَيْلُ كُلِّ الْأَغْبِياءْ
فَثَوَابُ اللَّهِ خَيْرٌ=لِلْعِبَادِ الْأَتْقِيَاءْ
وَجِنَانُ اللَّهِ تَهْوَى=صَابِراً عِنْدَ الْبَلاَءْ{22}
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خَسَفَ اللَّهُ بِدَارِهْ=وَبِهِ الْأَرْضَ كَعِبْرَةْ{23}
مَالَهُ وَقْتَ دَمَارِهْ=فِـئَــةٌ{24} تُهْــدِيهِ نُصْرَةْ
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نَدِمَ الْمُسْتَضْعَفُونْ=وَرَأَوْا كَـيْـفَ يَكُونْ
أَمْرَ مَنْ يَعْصِي{الْمَـتِينْ}={رَازِقَ الْخَـلْقِ}{الْمُعِينْ}
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حَمَدُوا رَبَّ الْعِبَادْ=أَنْ هَدَاهُمْ لِلسَّدَادْ
وَوَقَاهُمْ مِنْ نِهَـايَةْ=أَصْبَحَتْ لِلْخَـلْقِ آيَةْ{25}
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تِلْكَ دَارُ الْآخِرَةْ=لِلنُّفُوسِ الصَّابِرَةْ
أُنْسُهُمْ لِلْـمُـتَوَاضِـعْ=نُورُهُـــمْ فِي الْكَوْنِ سَـاطِعْ
لاَ يُرِيدُونَ عُلُوَّا=وَفَسَاداً وَعُتُوَّا{26}
أَخَذُوا التَّقْوى طَرِيقَا=لِلْمَعَالِي وَرَفِيقَا
فَهُمُ مِثْلُ الْكَوَاكِبْ=وَلَهُـمْ أَحْـلَى الْعَوَاقِبْ{27}
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1-الْكَلِيمْ: مُوسَى عَليْهِ السَّلاَم كَلِيمُ اللَّهْ.
2-لَيْلٌ بَهِيمْ:لاَ ضَوْءَ فِيهِ إِلَى الصَّبَاحْ.
3-ذِرْوَةُ النَّعِيمْ:أَعْلاَهْ(اَلْجَمْعُ)ذُراً.
4-اَللَّدِينَةْ:مَادَّةٌ مَرِنَةٌ تَقْـبَلُ التَّشَكُّلْ{اَلْجَــمْعُ}لَـدَائِــنْ.
5-تَنُوءْ بِهِمْ:يَـثْـقُلُ عَلَيْهِمْ حَمْـلُهَا فَتُمِيلُهُمْ.
6-مَا عَرَاهْ: مَا أَصَابَهْ.
7-اَلْهَـجِـيـرْ:نِصْفُ النَّهَارِ فِي الْقَيظِ خَاصَّةْ.
8-اَلْمَهْدِ:اَلسَّرِيرُ يُهَـيَّـأُ لِلصَّبِيِّ وَيُوَطَّـأُ لِيَنَامَ فِيهِ {اَلْجَــمْعُ}مُهُودْ.
9-فَأَنِـبْ لِلَّهْ:تُبْ وَارْجِعْ.
10-اِبْتَغِ:اُطْلُبْ.
11-يَوْمَ النـُّشُورْ: يَوْمَ الْبَعْثْ.
12-اَلْيَوْمِ الْعَسِيرْ: اَلْيَوْمِ الصَّعْبْ.
13-اِبْــتِـــــلاَءْ:اِخْتِبَارْ.
14-اَلْفَطِينْ:ذُو الْفِطْـنَةِ وَهِيَ الْحِذْقُ وَالْمَهَارَةْ.
15-كَدَّ فُلاَنٌ كَدًّا:اِجْتَهَدَ فِي الْعَمَلِ وَأَلَحَّ فِيهْ.
16-نِدِّي:مِثْلِي وَنَظِيرِي.
17-أَجْـدَرُ مِنْكُمْ:أَحَقْ.
18-نَأْيَا:بُعْدَا.
19-دَرْبُ الشَّقَاءْ:طَرِيقُهْ.
20-اَلْحُلَّةْ:الثَّوْبُ الْجَيِّدُ الْجَدِيدُ غَلِيظاً أَوْ رَقِيقاً وَكَانَتْ عِنْدَ الْعَرَبِ تَتَكَوَّنُ مِنْ
21-قَمِيصٍ وَإِزَارٍ وَرِدَاءٍ..وَالْحُلَّةُ:الْبَدْلَةْ {اَلْجَمْعُ} حُلَلْ.
22-عَادَهُمْ ضَنْكٌ:زَارَهُمْ ضِيقٌ مِنْ كُلِّ شَيْءْ.
23-تُؤْثِرُ:تُفَضِّلُ.
24-اَلْبَلَاءْ:الْمِحْنَةُ تَنْزِلُ بِالْمَرْءْ.
25-فِئَةٌ:فِرْقَةْ.
26-عِبْرَةْ:عِظَةْ.
27-آيَةْ:عِبْرَةْ.
28-عُتُوَّا:اِسْتِكْبَارَا.
29-اَلْعَاقِبَةْ:اَلْجَزَاءُ بِالْخَيْرِ وَ اَلْعَاقِبَةُ:آخِرُ كُلِّ شَيْءٍ أَوْ خَاتِمَـتُهُ, وَ اَلْعَاقِبَةُ:مَصِيرُ كُلِّ شَيْءٍ, وَمِنْهُ: عَوَاقِبُ الْأُمُور.
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
POET WORLD IN.. STORIES OF THE HOLY QURAN.. KAAROON' S STORY
                                   The Poet and the Novelist: Mohsin Abd Almoty Muhammad Abd Raboh.. POET WORLD
       O my friends; indeed; Kaaroon was from people of the spokesman (1).
He has already wronged; and the wrong is a monster;
 in a courtyard of the jet –black night (2)
    He was Harding the wealth longing
 To the height above the stars.
All reasons of the happiness;
 Have already come to him from the Generous Allah.
Then the wealth was running over abundance;
With the continual pleasure.
He was plucking the wealth like the bunch;
From flowers of the ease.
He reached to the acme at it. . (3)
He flied on the top like the zephyr
                               ***
 Did you fancy; O my friends;
which He was having from treasuries?!
 How much money and soft materials (4) which His treasuries were having.
***
The keys weigh down (5) strongmen.
Kaaroon doesn't happen to Him (6) which grive Him;
And became straight above the building.
He ascended throne of the conceit;
 And doesn't apprehend evil of the destination.
He lived in heart of the pleasure;
 And was tranquil between the castles.
He doesn't think in pauper;
Who lived in fire of meridional heat (7)?
Or fatherless has already run away;
 And was despairing of the soul and sorry.
 His parents has already expired
And he was small in the cradle. (8)
Caaroon's people have already advised Him
     Their intention was to deliver Him.
Joy of the money is transpassing;
And blowing up the malevolents.
Your saviour eternal Lord;
   Love the glads. Doesn't
Then turn back to Allah (9) and wipe off;
 Tear drop to the wretcheds.
And wish for (10) the big triumph;
 Near Him in the day of resurrection.(11)
  And make the good; you will find it;
In forenoon of the difficult day. (12)
    The day when wealth won't avail;
; O my friend; or children.
Multiplicity of the wealth is test ;( 13)
   Then notice; you are the sagacious. (14)
  And save it near Lord;
Who is welcoming by the charitables?
  And walk; in the world; for good livelihood near to the Assistant.
 And support every poor.
Make the heart of the grieved happy.
                       ***
Kaaroon said:"I'm given the treasures; whereas I have the knowledge.
And I'm; now; possessing;
All of My money by my exertion ;( 15)
              Who come to me to allow my charities I shall give him my hindering;
That matter is not allowable;
They are not like me (16) in the worlds.
I'm the worthiest among you all (17) by acquisition of I'm wealth alone.
 Then I'm the most beautiful form;
 The most probable brain;
The most unerring opinion;
And the most plentiful remoteness (18)
Concerning you; o pauper.
Then cross away of the unhappiness ;( 19)
Reform you're indirect;
Call back your consciousness;
Get back your counsel
And advise your selves.
 Kaaroon augmented in their affliction;
He was lavish in their resentment;
Going out in his ornament;
Trailer in his uniform ;( 20)
Riding I'm the most beautiful carriage and conceited by deception of his soul;
The servants walked around Him;
They have already pointed his affluence;
And the weaklies saw aprocession
Which was a fill of the eyes?
***
Some of the souls notched in them
To see him in the ease
       And He was possesser of every precious
Then He threw them in the in-most soul;
  And they were between miserable;
Poor and lean;
 Keen straits called on them (21)
Like hell fire;
    And they desired to be
Like Kaaroon the meau.
They saw Him in his wealth
Who triumphed over the great luck?
***
Sound of the scientists replied:
"Woe to all of the stupids
Then recompense of Allah is good
 To the pious servants;
And the paradises of Allah honour (22)
Patient on the tribulation ;( 23)
***
Allah collapsed the land by Him and His house; and made Him a warning ;( 24) in the time of His devastate; he doesn't find category (25) which present Him victory;
  The weaklies repented
And they saw how is
Matter of who disobey the Strong;
Provider of the creatures; the Assistant?!!
   They praised Lord of the servants
Because He guided them to the consciousness
    And preserved them from the extreme
Which came to be token (26) to the creatures; ***
That is a house of the future life
To the patient souls;
Their good-fellowship is to the humble;
   Their light is effulgent in the world;
They don't want altitude;
 Immorality and tyranny;
   They took the fear of God which is a way and a companion to the eminence;
  Then they are similar to the planets;
And the sweetest termination (28) is to them.
       ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ
VOCABULARY
1-The spokesman: Moses (May the peace of Allah be upon Him) who is the spokesman of Allah.
2- The jet –black night: Is which doesn't have light to the morning.
3- Acme of the ease: The highest of it. (The plural): Acmes.
4- The soft material: Is a flexible material which accepts the diversifying (The plural): The soft materials.
5- The keys weigh down them: The keys are heavy on them.
6- Doesn't happen to Him: Doesn't befall Him.
7- The meridional heat: Is mid day in the scorching heat of summer specially.
8- The cradle: The bed is prepared and paved for lad to sleep at it.
9- Turn back to Allah: Turn from sin and go back.
10- Wish for: Look for.
11- The day of resurrection: The day of resurgence.
12- The difficult day: The hard day.
13- Test: Examination.
14- The sagacious: possessor of the sagacity and it is the acumen; dexterity; cleverness and skill.
15-Muhammad toiled; labour: He became stranger; intense or violent in the work and importuned it.
16- Like me: similar to me.
17- The worthiest among you all: The most deserving of you.
18- Remoteness: Farness.
19- Away of the unhappiness: Its passage.
20- The uniform: The new good garb which is thick or thin (fine) and it was at the Arabs be made up of shirt wrapper and mantle; and the uniform: suit of clothes; (The plural): The uniforms.
21- Straits called on them: Afflict from every thing visited them.
22- Honour: Respect.
23- The tribulation: The Affliction which is falling upon the man.
24: A warning: A lesson.
25: Category: Detachment; company; group; troupe; party; set.
26- Token: Example.
27- Tyranny: Arrogance; Pride; Haughtiness; Insolence; greatness.
28- The termination: Is the reward by the good; and the termination: Is limit of every thing or its conclusion; and the termination: Is destination of every thing; And from it: Terminations of the affairs.
الشاعر والروائي/محسن عبد المعطي محمد عبد ربه
                                   The Poet and the Novelist: Mohsin Abd Almoty Muhammad Abd Raboh
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
قَصَصُ الْأَنْبِيَاءِ فِي الْقُرْآنِ الْكَرِيمِ(قِصَّةِ أَيُّوبَ عَليْهِ السَّلاَم) الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
أَيُّوبٌ-أحْبَابِي-=كَانَ كَثِيرَ الْمَالْ
أَنْعَامٌ وَمَواشٍ=وَعَبِيدٌ وَعِيَالْ
وَأَرَاضٍ زَيَّنَهَا=اَللَّهُ الْمُتَعَالْ
وَالْأَهْلُونَ كَثِيرٌ=وَالْأَوْلاَدُ جَمَالْ
كُلُّ أُولَئِكَ-صَحْبِي-=قَدْ آذَنَ لِزَوَالْ
يَسْكُنُ كُلُّ بَلاَءٍ=أَيُّوباً فِي الْحَالْ
بَعْدَ نَعِيمِ زَمَانٍ=هُوَ مَشْغُولُ الْبَالْ
تَطْحَـنُهُ أَدْوَاءٌ=وَجُرُوحٌ وَهُزَالْ
وَجَوَارِحُهُ تَــشْكُو=بِيَمِينٍ وَشَمَالْ
مَا مِنْ عُضْوٍ إِلاَّ=سَحَقَتْهُ الْأَهْوَالْ
لَمْ يَبْقَ سِــوَى قَلْبٍ=وَلِسَانٍ مَا زَالْ
يَذْكُرُ رَبَّهُ دَوْماً=بِدُعَاءٍ وَسُؤَالْ
أَمْسَى يَصْبِرُ صَبْراً=مَا طَاقَتْهُ جِبَالْ
                               ***
طَالَ الْمَرَضُ-صِحَابِي-=وَابْتَعَدَ الْأَصْحَابْ
وَأَنِيسٌ وَجَـلِيسٌ=فَرَّ لِدُنْيَا الْغَابْ
أُخْرِجَ مِنْ بَلْدَتِهِ=أَضْحَى كَالْأَغْرَابْ
أُلْقِيَ فِي مَزْبَلَةٍ=وَانْقَطَعَ الْأَحْبَابْ
                          ***
أَيُّوبٌ-أحْبَابِي-=قَـدْ أَعْطَاهُ اللَّهْ
اَلزَّوْجَةَ صَـالِحَةً=مَا أَكْرَمَ مَوْلاَهْ!!!
هِيَ أَغْلَى مِنْ مَالٍ=هِيَ أَغْلَى مِنْ جَاهْ
خَيْرُ مَتَاعِ الدُّنْيَا=رِزْقٌ مَا أَحْلَاهْ!!!
اَلزَّوْجَةُ قَدْ عَاشَتْ=مَـعَهُ خَيْرَ حَيَاةْ
تَرْعَاهُ بِوَفَاءٍ=بَاقٍ لاَ نَنْسَاهْ
تَذْكُرُ مَا قَـــدَّمَهُ=أَيُّوبٌ بِصِبَاهْ
لَا تَنْسَى مَعْرُوفاً=لِقَرِينٍ تَهْوَاهْ
لَا تَنْسَى شَـفَقَتَهُ=وَتُقَاوِمُ بَلْوَاهْ
هِيَ تُصْلِحُ مِنْ شَانِهْ=وَتَبِيتُ بِأَحْزَانِهْ
هِيَ تَقْتَلِعُ هُمُوماً=حَيْرَى مِنْ وِجْدَانِهْ
تَزْرَعُ فِيهِ حَيَاةً=أَمَّلَهَا بِجَنَانِهْ
آمَالاً بِنَجَاةٍ=تُسْعِدُ كُلَّ كِيَانِهْ
                  ***
قَلَّ الْمَالُ بِيَدِهَا=مَا يَئِسَتْ مِنْ غَدِهَا
فَاشْـتَغَلَتْ بِالْخِدْمَةْ=مَا أَقْسَاهَا صَدْمَةْ!!!
تَشْتَغِلُ لِتُطْعِمَهُ=وَتَعِيشُ لِتَخْدُمَهُ
رَضِيَ الْمَوْلَى عَنْهَا=عَمَّا يَصْدُرُ مِنْهَا
هِيَ صَابِرَةٌ مَعَهُ=وَتُجَفِّفُ أَدْمُعَهُ
يَا صَبْرَكَ00أَيُّوبْ!!!=تَرْضَى بِالْمَكْتُوبْ!!!
تَشْكُـرُ رَبَّ الْعِزَّةْ=فِي حُبٍّ وَمَعَــزَّةْ!!!
صَـبْـرُكَ يَا مِفْضَالْ=يُحْكَى فِي الْأَمْثَالْ!!!
                              ***
وَتَدُورُ الْأَيَّامْ=وَتَمُرُّ الْأَعْوَامْ
وَيُنَادِي أَيُّوبْ=رَبَّهُ فَهْـوَ مُجِيبْ
قَدْ مَسَّنِيَ الضُّرُّ=وَبِنَجْوَايَ أُسِرُّ
فَارْحَمْنِي بِمُصَابِي=وَاكْشِفْ عَنِّي مَا بِي
                               ***
أَيُّوبٌ- أحْبَابِي-=أَوْحَى اللَّهُ إِلَيْهِ
بَعْدَ عَنَاءِ الْـبَلْـوَى=وَالدَّمْعُ بِعَــيْـنَيْهِ
يَا أَيُّـوبُ أَنِ ارْكُضْ=بَعْدَ طَويلِ عَذَابْ
فِي مُغْتَسَلٍ بَارِدْ=يَا عَبْدِي وَشَرَابْ
وَبِيَدِكَ خُذَنْ ضِغْثاً=فَاضْرِبْ خَيْرُ ضِرَابْ
لاَ تَحْنَثْ بِيَمِينٍ=هَذَا خَـيْرُ جَوَابْ
                           ***
فَيُجِيبُ الرَّحْمَانْ=أَيُّوبَ الإِنْسَانْ
يُذْهِبُ عَنْهُ بَلاَءَهْ= وَيُصَحِّحُ أَعْضَـاءَهْ
قَدْ آتَاهُ الْأَهْلَا=قَدْ آتَاهُ الْمِثْلاَ
رَحْمَةُ رَبِّكَ جَادَتْ=وَبِنُعْمَاهُ فَاضَـتْ
قَدْ كَافَـأَ زَوْجَتَهُ=مَنْ عَاشَتْ مِحْنَتَهُ
وَوَقَاهُ مِنْ حِنْثٍ=مَا أَعْظَمَ نِعْمَتَهُ!!!
                         ***
أَيُّوبٌ يَا صَحْبِي=الْعَبْدُ الْأَوَّابْ
وَنَبِيٌّ يَمْدَحُهُ =اللَّهُ الْوَهَّابْ
وَالصَّابِرُ يَرْزُقُهُ=رَبِّي دُونَ حِسَابْ
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
                                                                                               POET WORLD IN.. STORIES OF THE PROPHETS IN THE HOLY QURAN
AYUB' S STORY (MAY THE PEACE OF ALLAH BE UPON HIM)

     The poet and the novelist: Mohsin Abd Almoty Muhammad Abd Raboh POET WORLD
                  Ayub; Oh my lovers; was abundant of the wealth;
Having livestock; cattle; slaves; households;
And lands which the lofty Allah illuminated them;
 And the inmates of his house are plentiful; and the boys are prettiness; All of those; Oh my friends; have already announced to extinction;
All of the tribulation are dwelling Ayub at once;
After comfort of epoch; He is preoccupied;
 Diseases; wounds; and marasmus are grinding Him;
 And His limbs are complaining by right and left;
There is not any member the terrors don't crush it;
Ayub has nothing left but a heart and a tongue are still
Remembering their Lord; ever; in invocation and demand;
Ayub was patient and the mountains didn't put up with His patience;
***
  The illness grew longer; o my associates; and His friends withdrew;
And domestic and companion fled away to world of the forest;
Ayub has been sent out from His town and became as the unusual;
Ayub has been thrown in dung-hill and the lovers desisted from Him;
***
O my sons; Allah has already given Ayub
 The righteous wife; how generous His Lord is! ;
She is more valuable than wealth; she is more precious than dignity; she is the best effect in the world and livelihood; how sweet it is! ;
The wife has already lived with Him the best life;
She was observing Him by left over loyalty which we don't forget;
She was recollecting anything which Ayub offered in His youth;
She didn't forget good turn to censort who loved Him;
She didn't forget His pity and she was opposing His calamity;
She was ameliorating from His condition; becoming in His sadness; rooting up embarrassed solicitudes from His heart;
 Planting life in Him which He trusted in His heart
And confidence in safety which is making all of His existence happy.
***
The wealth became less in her hand and she doesn't despair of her morning; Then She worked in the service; how relentless it is! Which was stroke?
She was working to feed Him and live to serve Him ;( May the Lord be pleased with her and anything which she has done);
 She was patient with Him and desiccating His tears;
O your patience; O Ayub; you were accepting by the destined;
Your patience; very obliging; is related in the proverbs;
And the days were revolving; and the years were passing away; And Ayub was calling His Lord; then He was respondent;
The damage has already touched me; And I'm confiding a secret to You soliloquy; Then compassionate me in my misfortune ; And uncover for me the damage which happened to me;
O my lovers; Allah insinuated Ayub;
After drudgery of the calamity; and the tears in His eyes;
O Ayub; run; after the long suffering;
In a cold lavatory; O my servant; and drink;
And take bunch by your hand then strike the best striking;
Doesn't perjure in your oath; this is the best answer;
***
      Then the Entirely Merciful is answering Ayub who is the humane; sending away; about Him; His tribulation and restoring to health His members; Allah has already given Ayub His family and like it. ;
 Mercy of your Lord gave liberally and ran over by His grace;
He has already rewarded Ayub's wife who lived His affliction;
And preserved Him from oath breaking; how great His grace is!
Ayub; O my friends; is the coming back servant
And a prophet who the donor Allah is praising Him;
 And Allah is providing the patient with the means of living without accounting.
                                               ***
     The poet and the novelist: Mohsin Abd Almoty Muhammad Abd Raboh POET WORLD
قَصَصُ الْأَنْبِيَاءِ فِي الْقُرْآنِ الْكَرِيمِ ..قِصَّةُ شُعَيْبٍ عَليْهِ السَّلاَم
POET WORLD IN ..STORIES OF THE PROPHETS IN THE HOLY QURAN
                     SHU'EYB'S STORY (MAY THE PEACE OF ALLAH BE UPON HIM)
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
 (شُعَيْبُ) يَا أَحِـبَّتِي=نَبِيُّ رَبِّ الْعِزَّةِ
أَرْسَلَهُ اللَّهُ إِلَى=(مَدْيَنَ)صَحْبِ الْأَيْكَةِ(1)
كَانُوا أُولِي تِجَارَةٍ(2)=وَاسِعَةٍ مُمْتَدَّةِ
يُطَفِّفُونَ الْكَيْلَ وِالْ=مِيزَانَ(3)لِلْخَلِيقَةِ
وَيَنْهَبُونَ غَيْرَهُـم=كَانُوا رُمُوزَ الْقَسْوةِ
كَأَغْنِيَاءٍ أَقْوِيَا=مَا خَافُوا يَوْمَ الْحَسْرَةِ(4)
قَدْ أَشْـرَكُوا بِرَبِّهِمْ=عَاشُوا بِجَوْفِ الظُّـلْمَةِ
                                   ***
(شُعَيْبُ) كَانَ طَـيِّباً=وَرَمْزَ كُلِّ عِفَّةِ
كَانَ أَمِيناً صَادِقاً=مُتَوَّجاً بِالْفِطْنَةِ
فُؤَادُهُ يَفِيضُ بِالْ=أَنْوَارِ وَالْمَحَبَّةِ
أَرْسَلَهُ اللَّهُ لَهُمْ=يَدْعُوهُمُ بِالْحِكْمَةِ
يَقُولُ:-فِــي مَوَدَّةِ=وَأُلْفَةٍ وَرَحْمَةِ-
يَا قَوْمُ ,قُومُوا وَاعْبُدُوا=رَبِّي وَكُونُوا إِخْوَتِي
يَـا قَوْمُ أَوْفُـوا الْكَيْلَ وِالْ=مِـيزَانَ لِلْبَرِيَّةِ(5)
نَجَاتُكُمْ فِي طَاعَتِي=تَقَبَّلُوا نَصِيحَتِي
                                      ***
قُومُوا مَعِي إِلَى الصَّلاَةْ=وَابْغُوا بِهَا وَجْهَ الْإِلَهْ
وَاحْـنُوا لِعِزَّتِهِ الْجِبَاهْ=يُسْعِـدْكُمُ مَدَى الْحَيَاةْ
يَحْشُرْكُمُ فِي الْآخِرَةْ=مَعَ الْوُجُوهِ النَّاضِرَةْ
إِلَي الْإِلَهِ نَاظِرَةْ=سَعِيدَةً وَظَافِرَةْ
                             ***
رَدُّوا بِعَنْجَهِيَّةْ(6)=عَلَى سَـلِيمِ النِّيَّةْ
أَجِئْتَ بِالصَّلاَةْ=يَا أَيُّهَا الْمِعْطَاءْ؟!
لِنَتْرُكَ الْغَدَاةْ=عِبَادَةَ الْآبَاءْ؟!
وَنَتْرُكَ الْأَمْوَالْ=تَؤُولُ(7) لِلزَّوَالْ؟!
أَإِنَّكَ الرَّشِيدْ؟!!!=وَرَأْيُكَ السَّدِيدْ؟!!!
                                                                    ***
تَلَطَّفَ الرَّسُولْ=(شُعَـيْبٌ) النَّبِيلْ
وَأَمَّلَ الْـقَبُولْ=لِدَعْوَةِ (الْجَلِيلْ)(8)
فَيَشْرحُ الدَّلِيلْ=لِتَفْهَمََ الْعُقُولْ
أَسْبَابَ تِلْكَ الدَّعْوَةْ=لِكَيْ تَزُولَ الْجَفْوَةْ
فَلَمْ تَكُنْ فُتُوَّةْ=لَكِنَّهَا النُّبُوَّةْ
                            ***
أَغْنَاهُ رَبُّهُ=بِرِزْقِهِ الْحَلاَلْ
فَفَاضَ قَلْبُهُ=بِشُكْرِ (ذِي الْجَلاَلْ)
وَعَاشَ هَانِئاً=يُعْطِي زَكَاةَ الْمَالْ
وَنَامَ آمِناً=يََجْنِي رَخَاءَ الْبَالْ
لاَ يَعْرِفُ الْحَـسَدْ=فِي الْمَالِ وَالْوَلَدْ
 وَقَلْبُهُ سَجَدْ=(لِلْوَاحِدِ الْأَحَدْ)
                      ***
 يَا قَوْمَنَا أَجِيبُوا=بِالْعَقْلِ وَاسْتَجِيبُوا
لَكِنَّهُمْ أَبَوْا(9)= أَنْ يَقْبَلُوا دُعَاهْ
فِي الْحَالِ وَادَّعَوْا=بِلَهْجَةِ الدُّهَاةْ(10)
أَنَّهُمُ لَمْ يَفْهَمُوا=قَوْلَ(شُعَيْبٍ)00 مَا لَهُمْ؟!!!
فِي غَيِّهمْ وَحُمْقِهِمْ=-تَاللَّهِ- مَاذَا مَسَّهُمْ؟!!!
فَهَدَّدُوا بِرَجْمِهِ=لِضَعْفِهِ مَا صَدَّهُـمْ
عَنْ جُرْمِهِمْ غَيْرُ الْعَشِيرَةْ=أَعْمَاهُمُ ضَعْـفُ الْبَصِيرَةْ
قَدْ أَنْكَرُوا أَيَّ مَعَزَّةْ=وَاللَّهُ بِالْحَقِّ أَعَزَّهْ
                              ***
أَفْهَمَهُمْ(شُعَيْبْ)=بِــأَنَّ ذَاكَ عَيْبْ
أَنْ يَدَعُوا الْإِلَهْ=وَيَرْكَنُوا لِـرَيْبْ
فَاللَّهُ قَدْ أَحَاطْ =عِلْماً بِكُلِّ صَوْبْ(11)
                              ***
فَانْقَطَعَتْ حُجَّـتُهُمْ=وَدُمِّرَتْ عُدَّتُهُمْ
وَهَـدَّدُوا أَنْ يُخْرِجُوا=(شُعَيْبَ)مِنْ هَذَا الْـبَلَدْ
وَالْمُؤْمِـنِينَ مَعَهُ=بِلاَ نَصِـيرٍ أَوْ سَـنَدْ
أَوْ أَنْ يَعُودُوا مَعَهُمْ=لِلْكُفْرِ (بِاللَّهِ الصَّمَدْ)
                               ***
قَالَ لَهُـمْ:أَتَعْقِلُونْ؟!=نَعُودُ بَيْنَ الْكَافِرِينْ؟!
بَعْدَ نَجَاةِ الْمُؤْمِـنِينْ=بِفَضْلِ رَبِّ الْعَالَمِينْ
وَاللَّهِ لاَ,لاَ لَنْ يَكُونْ=لَنْ نَسْتَكِينَ أَوْ نَهُونْ
إِلاَّ بِإِذْنِ رَبِّنَا=لاَهُـمَّ فَافْتَحْ بَيْنَنَا
وَبَيْنَ بَاقِي قَوْمِنَا=بِالْحَقِّ وَانْصُرْهُ بِنَا
                                   ***
فَكَذَّبُوا نَبِيَّهُمْ=وَأَظْهَرُوا عُتُوَّهُـمْ(12)
قَالُوا لَهُ:- بِحُمْقِهِمْ-=أَسْقِطْ عَلَيْنَا كِسَفَا
مِنَ السَّمَاءِ يَا(شُعَيْ=بُ)كَدَلِيلٍ أَنْصَفَا
فَأَخَـذَتْهُمْ رَجْفَةٌ(13) =فَخَـلَّفَتْهُمْ جَـاثِمِينْ(14)
دِيَارُهُمْ لَمْ تَبْكِهِمْ=كَمُجْرِمِينَ خَاسِرِينْ
                                   ***
نَبِيُّهُمْ أَدَّى الْأَمَانَةْ=أَقَامَ حُجَّةَ الدِّيَانَةْ
قَالَ:لَقَدْ أَبْلَغْتُكُمْ=رِسَالَةً مِنْ رَبِّكُمْ
بِـالْحُبِّ قَدْ أَهْدَيْـتُكُمْ =أَغْـلَى نَصِيحَةٍ لَكُمْ
لَكِنَّكُمْ لَمْ تُنْصِتُوا=وَالْآنَ شَـأْنِي تَرْكُكُمْ
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30-الْأَيْكَةْ:الشَّجَـرُ الْكَثِيرُ الْمُلْتَفْ(اَلْجَـمْعُ)أَيْك.
31-أُولِي تِجَارَةْ:أَصْحَابُ تِجَارَةْ.
32-يُطَفِّفُونَ الْكَيْلَ وِالْمِيزَانَ:يَبْخَسُونَهُ وَيُـنْقِصُونَهْ.
33-يَوْمَ الْحَسْرَةِ: يَوْمَ الْقِيَامَةْ.
34-اَلْبَرِيَّةِ:اَلْخَلْقْ (اَلْجَـمْعُ) بَرَاِيَا.
35-اَلْعَنْجَهِـيَّةْ:اَلْكِبْرُ وَالتَّعَظُّمُ وَالْجَفَاءْ.
36-تَؤُولُ:تَصِيرُ وَتَرْجِعْ.
37-(الْجَلِيلْ):مِنْ أَسْــمَاءِ اللَّهِ الْحُـسْـنَى.
38-أَبَوْا:كَرِهُوا وَلَمْ يَرْضَوْا.
39-الدُّهَــاةْ: جَـمْعُ دَاهٍ وَهُوَ الْجَيِّدُ الرَّأْيِ اَلْبَصِيرُ بِالْأُمُورْ.
40-صَــوْبْ:جِهَةْ.
41-عُـتُوَّهُـمْ:اِسْتِكْـبَارُهُمْ.
42-رَجْــــــفَـةٌ:زَلْزَلَةْ.
43-فَخَلَّفَتْهُـمْ جَـاثِمِينْ:تَرَكَـتْهُمْ مُلاَصِقِينَ لِلْأَرْضِ
            لَمْ يَــبْرَحُوا مَكَانَـهُـمْ .
                                          ***
STORIES OF THE PROPHETS IN THE HOLY QURAN
SHU'EYB'S STORY (MAY THE PEACE OF ALLAH BE UPON HIM) The Poet and the Novelist: Mohsin Abd Almoty Muhammad Abd Raboh
SHU'EYB; O my lovers; is a prophet of Lord of the Power.
Allah sent Him toMidianWho were the dweller in the wood (1);
They were possessors of expanded spacious commerce(2);
Giving short measure and short weigh to the creature ;( 3)
Plundering except them; and They were specimen of the cruelty ;
As strong riches and didn't be afraid of the Day of anguish (4); they were polytheists by their Lord and lived inside the obscurity;
***
 SHU'EYB was good natured and symbol of all chastity;
He was trusty; truthful; crowned by the comprehension;
And His heart was running over by the light and love;
Allah sent Him to them to call them by the maxim;
He was saying; in friend ship mercy and intimacy;:
O my people! Commence; adore my Lord; be my brethren;
Give full measure and full weigh to the creature (5).
Your rescue is in my submission. Receive my counsel.
***
Rise; with me; to the prayer; and wish for face of Allah in it;
 And bend; to His Power; the brows; He will make you happy in your life;
Crowd you in the Hereafter with the resplendent faces
 Which are looking toward God; happy and victorious?
***
They said; in haughtiness; (6) to the sincere Prophet ;
Did you come by the prayer? ; O the donor;"
To make us forsake; in the morning; that which our fathers used to worship
And make us leave out our own property which will turn back (7) to the cessation?! Are you the guide to right behaviour?! Is your opinion the appropriate?
***
The magnanimous messenger SHU'EYB showed kindness to his people
And hoped the admittance to case of the Sublime One (8).
Then He was expounding the proof to make the brains understand; reasons of that case and the estrangement pass away;
Then SHU'EYB'S case wasn't adolescence but it was the prophecy;
***
His Lord enriched him by his licit livelihood;
Then his heart ran over by thanking The Lord of Majesty;
Lived happy and He was paying the poor-due;
And slept at ease that was reaping plenty of the memory;
He didn't know the grudge in wealth and children; and his heart kneeled down to the One.
***
   O our people; answer; by the brain; and respond;
But they declined (9) to accept his call;
At once; and pretended by dialect of the subtle (10);
Indeed; they don't understand saying of SHU'EYB; why are they
In their seduction and foolishness?! BY Allah; what touched them?!
Then they threatened by his stoning to his weakness; and any person can't check them; about their offence except the clan! Weakness of the discernment blinded them;
They have already denied any affection; and Allah; by the right; rendered him strong.
.
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                         SHU'EYB understood them; indeed that is fault;
To leave Allah and trust to doubt;
Then Allah has already surrounded cognizance by every direction (11);
***
   Then their demonstration stopped and their equipment has been demolished;
And they threatened to take out SHU'EYB from that country;
And the believers with him without helper or prop;
 Or to return with them to the atheism by Allah who is the Eternal Refuge;
***
        He said to them;"Do you comprehend?! Do we return between the unbelievers after rescue of the believers by favour of Lord of the worlds?
!By Allah ;No ; No doesn't be ;We don't submit or despise ; except by permission of our Lord; O Allah! Decide between us and remaining of our folk with truth and aid it by us. Then they gave the lie to their prophet; showed their arrogance (12)
 And said to him by their foolishness;"Make fragments of the heaven full upon us; O SHU'EYB; if you are of the truthful.
And the dreadful earthquake (13) took them; and morning found them prostrate (14)
Their dwelling-place doesn't cry on them as criminals; losers;
Their prophet discharged the trust; remonstrated for the religion;
 And SHU'EYB: turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice but you love not good advisers.
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1- (Al - Aykatei): The entwined abundant trees; (The plural) AYK. 2- Possessors of commerce: possessors of trade.
              3- They were giving short measure and short weigh: They were undervaluing belittling; depreciating them.
 4- The Day of anguish: The Day of Resurrection and in it the wrong-doers are strong of the sigh and sadness.
5- The creation: The creatures; (The plural): The creations.
6- The haughtiness: The arrogance; the ossification and the hardness. 7- Turn back: End in – and come back.
8- The Sublime One; From the Beautiful Names of ALLAH.
9- They declined to accept his call: They hated and didn't accept his call.
10- The subtle: Who has good brain and opinion?
11- Every direction: Every side.
12- Their arrogance: Their Tyranny; Their Pride; Their Haughtiness; Their Insolence; Their greatness.
13- The dreadful earthquake: aquiver.
14-The Dreadful earthquake took them; and morning found them prostrate: The dreadful earthquake killed them.
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
             The Poet and the Novelist: Mohsin Abd Almoty Muhammad Abd Raboh Worldspoet
قَصَصُ الْحَيَوَانِ فِي الْقُرْآنِ الْكَرِيمِ..قِصَّةُ النَّمْـلَةْ مَعَ نَبِيِّ اللَّهِ سُلَيْمَانَ عَليْهِ السَّلاَمْ
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
نِعَمُ (اللَّهِ) (الْفَرْدِ) كَـثِيرَةْ=يَـبْــذُلُهَا (الْوَهَّابُ) غَــزِيرَةْ
وَ(سُلَيْمَانُ) عَـلَيْهِ سَلاَمْ=يَرْزُقُهُ (الْمَلِكُ) (الْعَلاَّمْ)
نِعَماً فِي فَـتْرَةِ مَحْيَاهْ=-يا وَلَدِي-لَيْسَتْ مُحْصَاةْ
                                          ***
سَخَّرَ إِنْساً سَخَّـرَ جِنًّا=سَخَّرَ طَيْراً (لِسُلَيْمَانْ)
عَلَّمَهُ لُغَةً لِلطَّـيْرِ=عَلَّمَهُ لُغَةَ الْحَيَوَانْ
كَالْأَبْقَارِ أَوِ الثِّيرَانْ{1}=وَالنَّمْلَةِ وَأَبِي قِرْدَانْ
يَأْتِمِرُونَ لِمَا يُـصْدِرُهُ{2}=مِنْ أَمْرٍ فِي أَيِّ مَكَانْ
                                                          ***
فِي يَوْمٍ جَمَعَ {سُلَيْمَانْ}=اَلطَّـيْرَ الْإِنْسَ مَعَ الْجَانْ
هُمْ جُـنْدٌ سَخَّرَهُ{اللَّهْ}={لِسُلَيْمَانَ} عَظِيمِ الْجَـاهْ{3}
وَزَّعَهُمْ حَسَبَ الْمَنْزِلَةِ{4}=كُلًّا بِمَكَانٍ أَوْ جِهَـةِ
أَمَرَهُمُ بِالسَّيْرِ الْأَقْوَمْ{5}=وَالْكُلُّ مُطِيعٌ وَمُنَظَّمْ
                                                ***
فِيمَا هُمْ-صَحْبِي- يَمْشُونْ=وَبِوَادِي النَّمْلِ يَمُرُّونْ
وَالنَّمْلُ كَثِيرُ الْأَعْمَالْ=مَا انْتَبَهَ لِجُنْدٍ وَرِجَالْ
(لِسُلَيْمَانٍ) إِلاَّ نَمْلَةْ=فَهِمَتْ مَا يَجْرِي بِالْجُمْلَةْ
                                 ***
قَالَتْ:يَا أَصْحَابِي انْتَبِهُوا=وَاخْـتَبِئُوا قَدْ جَاءَتْ حَمْلَةْ
هَيَّا نَدْخُلُ لِمَسَاكِنِنَا=نَنْجُ-رِفَاقِي- بِمَـنَازِلِنَا
مَنْ يَبْقَ -صِحَـابِي- يَتَحَطَّمْ=مِنْ جُنْدِ{سُلَيْمَانَ}الْأَعْظَمْ
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سَمِعَ{سُلَيْمَانٌ}مَا دَارْ=مُبْتَسِماً لِأَلَذِّ حِوَارْ
وَكَلَامُ النَّمْلَةِ أَضْحَكَهُ=شَكَرَ{الْمَوْلَى}أَنْ بَارَكَهُ
                                      ***
رَبِّي أَلْهِمْنِي أنْ أَشْكُرْ=نِعْـمَتَكَ الْعَلْيَاءَ وَأَذْكُرْ
فَضْلَكَ أَنْ أَنْعَمْتَ عَلَيَّا=وَغَمَرْتَ بِفَضْلِكَ أَبَوَيَّا
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فَتَمَتَّعْنَا بِالْإِسْلاَمْ=مَا أَعْظَمَهُ مِنْ إِنْعَامْ!!!
وَتَقَوَّيْنَا بِالْإِيمَانْ=فَغَدَوْنَا عُظَمَاءَ الشَّانْ
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أَرْشِـدْنـِي لِطَرِيقِ الْخَيْرِ=وَاجْعَلْنِي نُوراً لِلْغَـيْرِ
أَدْخِلْنِي جَنَّتَكَ بِفَضْلِكْ= وَاشْـمَلْنِي– رَبَّاهُ- بِعَدْلِكْ
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1-الثَّوْرُ:اَلذَّكَرُ مِنَ الْبَقَرِ(اَلْـجَمْعُ)ثِيرَانٌ وَثِيَرَةْ.
2-يَأْتـَمِـرُونَ لِمَا يُصْـدِرُهُ مِـنْ أَمْرٍ:يَمْتَثِلُونَ أَمْرَهُ وَيُطِيعُونَهْ.
3-اَلْجَاهُ-وَ الْجَاهَةُ:اَلْمَنْزِلَةُ وَالْقَدْرُ.
4-اَلْمَنْزِلَةِ:اَلْمَكَانَةُ وَالْمَرْتَبَةُ(اَلْجَمْعُ)مَنَازِلْ.
5-اَلْأَقْوَمْ:اَلْأَكْثَرُ اعْـتِدَالاً.
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
قَصَصُ الْحَيَوَانِ وَالطَّيْرِ فِي الْقُرْآنِ الْكَرِيمِ..قِصَّةُ الْهُدْهُدِ مَعَ نَبِيِّ اللَّهِ سُلَيْمَانَ عَليْهِ السَّلاَمْ
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
مَا أَعْظَمَهُ هَذَا الْهُدْهُدْ!=يَـشْـكُرُ رَبَّ الْعَـرْشِ وَيَعْـبُدْ
وَيُسَبِّحُ دَوْماً (مَوْلاَهْ)=لاَ يَسْجُدُ أَبَـداً لِسِوَاهْ
قَــدْ سَخَّرَهُ (اللَّهُ) الْوَاحِدْ=يَعْمَلُ (لِسُلَيْمَانَ) الْعَابِدْ
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كَانَ الْهُــدْهُدُ خَـيْرَ دَلِيل=لِنَبِيِّ اللَّهِ(سُلَيْمَانَ)
يَسْلُكُ دَوْماً خَـيـْرَ سَـبِيل= وَيُفَتِّشُ فِي كُلِّ مَكَانْ
هَذَا الْهُدْهُــدُ فِي الصَّحَرَاءْ=يُخْـبِرُهُ بِمَكَانِ الْمَاءْ
يَأْمُرُ بِطَبِيعَتِهِ الْجَانْ=بِالْحَفْرِ بـِقُوَّةِ أَبْدَانْ
لاِسْتِخْرَاجِ الْمَاءِ الْعَذْبِ=يُنْقِذُهُمْ مِنْ بَطْشِ الْجَـدْبِ
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فِي يَـوْمٍ جَـمـعَ (سُلَيْمَانَ)=كُلَّ الطَّيْرِ مَعَ الْحَيَوَانْ
لَمْ يَجِدِ الْهُدْهُدَ فِي الْجَمْعِ=سَـأَلَ سُـؤَالاً مِـلْءَ السَّمْعِ
أَيْنَ الْهُدْهُـدُ ؟!! لِمَ قَدْ غَابْ؟!!=لَأُعَذِّبُهُ شَرَّ عَذَابْ
أَوْ يُقْنِعُ عَقْلِي بِجَوَابْ=وَيُوَضِّحُ كُـلَّ الْأَسْـــبَابْ
عَادَ الْهُدْهُـدُ- صَحْبِي- فَرِحَا=مَسْرُورَ الْقَلْبِ وَمُنْشَرِحَا
قَالَ: أَحَطْتُ بِمَا لَمْ تُحِطِ=وَأَتَيْتُ بِمَا لَمْ تَشْتَرِطِ
جِئْتْكَ بِالْأَنْبَاءِ جَـدِيدَةْ=أَنْـقُلُهَـا بِـالْحَـرْفِ أَكِيدَةْ
إِنـِّي قَدْ شَاهَدْتُ الْمَلِكَةْ=تُشْرِكُ بِالْمَوْلَى مُنْهَمِكَةْ
بِعِبَادَةِ شَمْسِ(الْخَلاَّقْ=وَالْأَتْبَاعُ بِكُلِّ نِفَاقْ
يَشْتَرِكُونَ بِـشَرِّ جَرِيمَةْ =فِي الْمَعْنَى وَالْفِعـْلِ عَظِيمَةْ
هَـلاَّ عَبَدُوا الْفَرْدَ الْوَاحِدْ=اَلْمُبْدِعَ لِلْكَوْنِ الْمَاجِدْ
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عِنْدَئِـذٍ كَتَبَ (سُلَيْمَانَ)=لِلْهُدْهُدِ فِي الْحَالِ رِسَالَةْ
كَيْ يُلْـقِيهَا بِاطْمِـئـْنَانْ=فِي الْقَصْرِ إِذَا تَهْدَا الْحَالَةْ
يَدْعُو الْمَلِكَةَ لِلْإِيمَانْ=(بِاللَّهِ الْهَادِي الْمَنَّانْ)
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قَرَأَتْ (بَلْقِيسُ ) الْمَـكْتُوبْ=وَاحْـتَارَتْ هِـيَ كَيْفَ تُـجِـيبْ؟!!
قَالَتْ : لِلْحَـاشِيَةِ أَشِـيرُوا=مَـاذَا أَفْعَلُ كَيْفَ أَسِيرُ ؟!
وَأَخِـــيـراً بَعَثَتْ بِهَدِيـَّةْ=(لِسُلَيْمَانَ) لِكَشْفِ النِّيَّةْ
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رَفَضَ (سُلَيْمَانَ) هَدِيـَّتَهَا=فِي الْحَالِ يَرُدُّ تَحِيَّتَهَا
أَرْشَـدَهَا لِطَرِيقِ اللَّهْ=مِنْ أَجـلِ فَلاَحٍ وَنَجَاةْ
دَخَلَـتْ (بَلْقِيسُ ) الْإسْلاَم=فَازَتْ فِي بَدْءٍ وَخِتَامْ
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
قَصَصُ الْحَيَوَانِ وَالطَّيْرِ فِي الْقُرْآنِ الْكَرِيمِ..قِصَّةُ (الْأَرَضَةِ) مَعَ نَبِيِّ اللَّهِ سُلَيْمَانَ عَليْهِ السَّلاَمْ
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم
 تُعْرَفُ يَا أَصْحَابِي=بِاسْمِ النَّمْلِ الْأَبْيَضْ
وَغِذَاءُ الْأَعْشَابِ=تَأْكُلُ مِنْهُ وَتَنْهَضْ(1)
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الْأَرَضَةُ00أَصْـحَابِي=تَلْتَهِمُ الْأَخْشَابَا
وَنَوَافِذَ لِبُيُوتٍ=وَالْأَسْقُفَ وَالْبَابَا
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الْأَرَضَةُ قَدْ كَشَفَتْ=عَنْ مَوْتِ سُلَيْمَانْ
كَيْفَ الْقِصَّةُ حَدَثَتْ=يَا عُظَمَاءَ الشَّانْ؟!
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(فَسُلَيْمَانُ)-صِحَابِي-=كَانَ نَبِيَّ اللَّهْ
مِنْ أَنْعُمِهِ الْعُظْمَى=(اَلْمَوْلَى) أَهْدَاهْ
سَخَّرَ جَمْعَ الْجَانْ=تَعْمَلُ (لِسُلَيْمَانَ)
كَانُوا يَمْتَثِلُونْ=لِلْأَمْرِ(2)وَيَمْضُونْ
إِنْ أَعْطَاهُمْ أَمْراً=أَبَداً لاَ يَعْصُونْ
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وَتَدُورُ الْأَيَّامْ=وَتَمُرُّ الْأَعْوَامْ
فِي يَوْمٍ قَدْ كَانْ=-يا صَـحْبِي-مَا كَانْ
إِذْ أَمَـــرَ(سُلَيْمَانَ) =-بطَبِيعَتِهِ- الْجَانْ
تَحْتَمِلُ الْأَهْوَالْ=وَأَشَقَّ الْأَعْمَالْ
كَانَ نَبِيُّ اللَّه=مُتَّكِئاً بِعَصَاهْ
بَلَغَ الْعُمْـرُ مَدَاهْ(2) =وَانْتَقَلَ(لِمَوْلاَهْ)(4)
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ظَلَّ بِتِلْكَ الْحَالَةْ=وَعَصَاهُ تَحْمِلُهُ
وَالْجِنُّ الشَّغَّالَةْ=تَعْمَلُ لاَ تَسْأَلُهُ
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حِكْمَةُ رَبِّكَ شَاءَتْ=وَالْأَرَضَةُ قَدْ جَاءَتْ
تَنْخِرُ جَوْفَ عَصَاهْ(5)=حَتَّى خَرَّ بِنَاهْ(6)
وَالْجِنُّ قَدِ اكْتَشَفَتْ=أَنْ قَدْ حَانَ قَضَاهْ(7)
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لَوْ كَانُوا قَدْ عَلِمُوا=لَوْ كَانُوا قَدْ فَهِمُوا
مَا لَبِثُوا بِعَذَابْ=مَكْتُوبٍ بِكِتَابْ
طِيلَةَ هَذِي الْمُدَّةْ=كُلٌّ يَبْذُلُ جُهْدَهْ
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فَمَفَاتِيحُ غُيُوبٍ=-صَحْبِي-عِنْدَ اللَّهْ
لاَ يَعْلَمُهَا أَحَدٌ=إِلاَّ هُوَ بِعُلاَهْ
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44-تَنْهَضْ:تَقْوَى وَيَشْتَدُّ عَزْمُهَا.
45-يَمْتَثِلُونَ لِلْأَمْرِ:يُطِيعُونَهُ.
46-مَدَاهْ:مُنْتَهَاهْ.
47-انْتَقَلَ(لِمَوْلاَهْ):مَاتْ.
48-تَنْخِرُ جَوْفَ عَصَاهْ:تُبْلِيهِ وَتُفَتِّتُهُ وَتَأْكُلُهْ.
49-خَرَّ بِنَاهْ:سَقَطَ مـَيِّتاً.
50-اكْتَشَفَتْ أَنْ قَدْ حَانَ قَضَاهْ:عَلِمَتْ بِمَوْتِهْ.
الشاعر والروائي/ محسن عبد المعطي محمد عبد ربه..شاعر العالم